Antique Painting Jesus Christ and the Adulteress Flemish XVI Century - Flemish School, XVI Century

Oil painting on canvas. Roman school of the 17th century. The landscape, large and airy, pervaded by a "classical", timeless atmosphere, fits into the classicizing current of ideal views taken from the Roman countryside, introduced to Rome with great success during the 17th century following the example of Carracci, Domenico, Albani and the French Poussin, Dughet, Lorrain, and continued into the following century with artists such as Andrea Locatelli. This type of landscape paintings aimed to exalt the principles of beauty, reason, order and measure typical of the classical world, to celebrate the value of history, the trust inherited from the ancients in the virtues of man and his possibilities. In the nature of these landscapes, which is not abandoned to chaos, but is composed, orderly, not disturbed by violent or disorderly elements, human figures are placed, dressed in the old style as in this painting, in which a couple dressed in classic tunics she converses amiably sitting (or rather, half-reclining almost as if they were on a triclinium) in the middle of a shady and green countryside, near a quiet river; in the distance you can glimpse the buildings of a city and your gaze is then lost in the orderly and peaceful continuity of the rolling hills of Lazio. The painting, restored and relined, is presented in a period frame.

Oil painting on canvas. Roman school of the 17th century. The large scene, in Flemish style, probably the work of a Nordic author who settled in Rome, is occupied by a large architectural complex, made up of the remains of classical temples, damaged, unsafe and invaded by weeds, located near a lake. Among the vestiges of a now dead era there are numerous colorful and animated figurines of characters from everyday life contemporary with the production of the painting. Restored and relined, the painting is presented in a strip frame.

Oil painting on canvas. Southern Italian school of the 17th-18th centuries. The scene, full of characters, sees the figure of a leader standing at the centre, well defined in the details of the armour, the crest, as well as the anatomy: he is benevolently accompanying with the movement of his arms a kneeling man who, together to his companion, he is paying homage to an emperor, however indicating with his outstretched hand the group of six children, held back on the right by soldiers. The emperor has risen from the throne, on the left, and goes to meet the prostrate couple, but he too seems almost in an attitude of reverence towards the central leader. The scene seems to refer to a historical episode of clemency of a leader, who due to his age, features and type of armour, could be Alexander the Great, a character who, however, is difficult to match with the other figure crowned with laurel, who descends from the throne in the sumptuous palace . It is therefore not possible to specifically identify the episode (historical or legendary?) of reference. Furthermore, the compositional richness of the scene is appreciated, with numerous well-detailed figures and bright colors to underline its dynamism. The work, restored and relined, is presented in an antique frame.

Figures with Autumnal Still Life

Oil painting on canvas. The H.Sanders signature is present on the barrel at the bottom left. The scene, set outdoors in a street of a Flemish city, with the canal in the background on the left, sees in the foreground a vegetable seller behind her stall, which is set up with a varied composition of winter vegetables, a composed still life from cauliflowers, cabbage, carrots, corn on the cob; next to the woman, a passer-by carrying a harpoon on his shoulder is offering her some fish, evidently the fruit of his catch that he wants to sell. The setting brings to mind Amsterdam, the city where the Dutch painter Hercules (or Herkules) Sanders was born and lived, who established himself mainly as a portraitist, but of whom an interior genre scene is known, currently at the Detroit Institute of Arts, dated 1647 and entitled "Woman cleaning fish", whose female figure closely resembles the seller of the work presented here. Restored and relined, the painting is presented in a period frame.

Oil painting on canvas. Roman school of the 17th century. The large scene represents the famous episode halfway between real history and legend, told for the first time by Tito Livio in his "Ab urbe condita libri" (the books of the "History of Rome from its foundation"). To populate the newly founded city, Romulus, founder and first king of the city, resorted to a stratagem: he invited the Sabines, who lived in the nearby city of Curi, to the Consualia festival, in honor of the god Neptune, and kidnapped their women. The painting depicts the moment in which the Romans kidnapped the Sabine women, forcibly taking them away from their companions, under the eyes of the king, who remained hidden behind the columns of the temple of the deity, the god Neptune, recognizable by the trident. In the center at the rear is the obelisk, which for the Romans acquired a symbolic meaning as war booty and testimony to imperial strength. The many figures intertwine with each other, chasing each other, overlapping, creating plays of bodies and chromatic effects. Restored and relined, the painting is presented in an antique frame.

Oil painting on canvas. Northern Italian school of the 17th-18th century. The large scene is full of figures in ancient oriental clothing, placed in a Nordic landscape, rich in vegetation and with mountain peaks in the distance. The left half is mainly occupied by Saint John the Baptist, standing and depicted according to traditional iconography: he is dressed in a poor tunic made of animal skins, but has a red cloak draped around him, symbol of martyrdom; with one hand he holds the cross-shaped stick, around which is rolled the scroll with the writing "Ecce Agnus Dei", symbol of his role as precursor and herald of Christ, and at his feet the lamb itself, sacrificial victim and therefore a symbol of Christ's sacrifice. With his other hand John points to someone on his right outside the frame of the scene, but who is obviously Christ: this gesture catalyzes the gazes of the entire crowd located on the right of the scene, a varied crowd representing genders, social classes and races different, indicating the universality of the Baptist's message. The work, previously restored and relined, has a widespread patina that needs to be cleaned. It is presented in an antique frame.

Oil on canvas. The subject depicted tells a biblical episode from the Old Testament: Susanna, the beautiful and chaste wife of Joachim, a rich Jew, is threatened by two elderly judges of the people while she is bathing in her garden. This episode has been widely reproduced in art, as an opportunity to exalt female beauty and condemn sinful voluptuousness. In the scene, the female figure of Susanna, half-dressed, sits in the foreground on the left, on the balustrade of a gushing fountain in the garden, intent on immersing herself, but pointing with her hand to the two old men on the right, who are spying on her, hidden behind a bush. Unusual in the scene is the figure of the other woman, probably a maidservant of Susanna, also half-dressed, probably introduced to further exalt female nudity. In the background appears the garden of the villa, characterized by symmetrical and regular flower beds. Also peculiar is the presence, in the distance behind Susanna's head, of three stylized figures, who seem to run towards her, perhaps to warn her of danger. The work, in the first canvas, has a slight break in the upper left, and small spots of paint. It is presented in an early 1900's frame.

Oil on canvas. Saint Joseph is depicted with the Baby Jesus in his arms, and with the other hand he holds the flowering stick with a lily on the top, symbol of his purity. Restored and relined, it is presented in a readjusted antique frame.

Flemish School of the 17th century. Oil on panel. The penitent saint is recognizable by her attributes, the ointment jar, the book and the skull. Signed "VD Werff" on the bottom left. Sealing wax export stamp from the 19th century on the back. There are longitudinal cracks in the panel. Presented in a late 19th century gilded frame